Chronicles

History Books

By the time we get to the Old Testament Chronicles (reading through the Bible from Genesis to Revelation), we’re tired of history.

Done.

After all, the Chronicles seems to repeat what we’ve just read in Samuel and Kings. Making it more difficult, it seems, is the really slow beginning of nine chapters of genealogies. Name after name. Son after son (with an occasional daughter, wife, or mother thrown in). Familiar narratives we’ve heard before.

BORING.

Why not just skip past Chronicles?

Here’s why. The Chronicles summarize Jewish Scripture, from Adam to the Exile, telling stories about the past that provide hope for the future. There are character studies not only of David, but of obedient kings of Judah who experienced success and blessing. There are, also, stories of unfaithful leaders who faced failure and hardship. All of these stories are not just part of the past, they are for our present and future. The Chronicles are recorded so that we’ll walk with God by faith with faithfulness. If we don’t learn from others in the books of history, we are bound to repeat their failures in our own story.

Like the God’s people of old, we’re living in an era where truth has become relative. God’s Word considered antiquated. Progressive thought valued more than biblical morality. Individual feelings trump personal faith. God’s promises have been forgotten, so human philosophy and empty deceit has taken many, if not the masses, captive. Our culture worships the idols of personal happiness, individualism, materialism, sexual freedom. Meanwhile, issues of heartless racism and systemic injustice rule just as much today as back in the day. It’s an age of mass confusion, fake tolerance, stolen identity, personal choice, disregard for human life, and disheartened fate. Like the unfaithful leaders of Judah (1 Chronicles 9:1, 10:13, 12:14, 2 Chronicles 28:22-25; 33:7-9), our world has, “multiplied their unfaithful deeds, imitating all the detestable practices of the nations”(2 Chronicle 36:14).

If we don’t learn from others in the books of history, we are bound to repeat their failures in our own story.

The Chronicles, however, end on a note of encouragement from, of all people, King Cyrus of Persia. After the 70 years of exile in Babylon were completed, he directs the people of God to return to Jerusalem and rebuild the Temple of God. The last sentence (2 Chronicles 36:23) is an incomplete one, “Whomever among you of His people may go up, and may the LORD his God be with him…”

It’s a story in search of an ending with the hope of a new (better) David, a new (better) priesthood, and a new (better) temple. The book of Hebrews points us to Jesus who is not only better – He’s the best!

The end of the story of our lives has not been written, yet. God is still with us. There is still hope for the faithful followers of Jesus. Even though it’s been almost 2,000 years, we’re still waiting for the return of our Messiah. Like the returning exiles to Jerusalem longing for a new temple, we anticipate the day when“God’s dwelling is with men and He will live with them”(Revelation 21:3). Do not be afraid or discouraged. Instead, be faithful in a world of unfaithfulness because the LORD our God is faithful.

“Give thanks to the LORD, for His faithful love endures forever” (1 Chronicles 7:3; 2 Chronicles 20:21).

Follow me…as I follow Jesus Christ.

Love One Another

At the core of every person’s life is a need for relationships — with God and with God’s people.  God designed us, as people made in His image, with a desire to love and be loved. And yet, in our selfishness and sinfulness, it seems all we can think of is ourselves – me, myself, and I.

In the New Testament of the Bible,  many “one another” commands reorient our thinking and our living to think of others more and live for others above ourselves – all because JESUS loves us, loved us first, and loves us the best.

Are you stuck in a rut of feeling lonely and alone? Meditate with me on these commands to be lived out by Jesus’ power within us to love others as He loves you and me.

Accept one another
Therefore accept one another, just as the Messiah also accepted you, to the glory of God. (Romans 15:7)
Therefore, God’s chosen ones, holy and loved, put on heartfelt compassion, kindness, humility, gentleness, and patience, accepting one anotherand forgiving one another if anyone has a complaint against another. Just as the Lord has forgiven you, so you must also forgive. (Colossians 3:12–13)

Admonish one another
Let the message about the Messiah dwell richly among you, teaching and admonishing one another in all wisdom, and singing psalms, hymns, and spiritual songs, with gratitude in your hearts to God. (Colossians 3:16)

Agree with one another
Be in agreement with one another. Do not be proud; instead, associate with the humble. Do not be wise in your own estimation. (Romans 12:16)

Bear with one another
Walk worthy of the calling you have received, with all humility and gentleness, with patience, bearing with one another in love. (Ephesians 4:2)

Build up one another
So then, we must pursue what promotes peace and what builds up one another. (Romans 14:19)

Care for one another
God has put the body together, giving greater honor to the less honorable, so that there would be no division in the body, but that the members would have the same concern for each other. (1 Corinthians 12:25)

Carry one another’s burdens
Carry one another’s burdens; in this way you will fulfill the law of Christ. (Galatians 6:2)

Comfort one another
Therefore encourage (comfort) one another with these words. (1 Thessalonians 4:18)

Be Compassionate to one another
And be kind and compassionate to one another, forgiving one another, just as God also forgave you in Christ. (Ephesians 4:32)

Confess sins to one another
Therefore, confess your sins to one anotherand pray for one another, so that you may be healed. The urgent request of a righteous person is very powerful in its effect.(James 5:16)

Be Devoted to one another
Show family affection to one another with brotherly love. (Romans 12:10a)

Encourage one another
Encourage each other daily, while it is still called today, so that none of you is hardened by sin’s deception. (Hebrews 3:13)

Forgive one another
And be kind and compassionate to one another, forgiving one another, just as God also forgave you in Christ. (Ephesians 4:32)
Therefore, God’s chosen ones, holy and loved, put on heartfelt compassion, kindness, humility, gentleness, and patience, accepting one another and forgiving one anotherif anyone has a complaint against another. Just as the Lord has forgiven you, so you must also forgive. (Colossians 3:12–13)

Get along with one another
Now may the God who gives endurance and encouragement allow you to live in harmony with one another, according to the command of Christ Jesus. (Romans 15:5)

Be Honest with one another
Do not lie to one another, since you have put off the old self with its practices (Colossians 3:9)

Honor one another
Outdo one another in showing honor. (Romans 12:10b)

Be Hospitable to one another
Be hospitable to one another without complaining. (1 Peter. 4:9)
Share with the saints in their needs; pursue hospitality. (Romans 12:13)

Be Kind to one another
And be kind and compassionate to one another, forgiving one another, just as God also forgave you in Christ. (Ephesians 4:32)

Love one another
“I give you a new command: Love one another. Just as I have loved you, you must also love one another. By this all people will know that you are My disciples, if you have love for one another.” (John 13:34-35)
Do not owe anyone anything, except to love one another, for the one who loves another has fulfilled the law. . .(Romans 13:8)

Motivate another
And let us inspire one anotherin order to promote love and good works. (Hebrews 10:24)

Pray for one another
Therefore, confess your sins to one another and pray for one another, so that you may be healed. The urgent request of a righteous person is very powerful in its effect.(James 5:16)

Serve one another
For you were called to be free, brothers; only don’t use this freedom as an opportunity for the flesh, but serve one another through love. (Galatians 5:13)

Share with one another
Share with the saints in their needs; pursue hospitality. (Romans 12:13)

Submit to one another
Give thanks always for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another in the fear of Christ. (Ephesians 5:21)

Unity with one another
We who are many are one body in Christ and individually members of one another. (Romans 12:5)

Welcome one another
Greet one another with a holy kiss. (Romans 16:16; 1 Corinthians 16:20; 2 Cor. 13:12; 1 Thessalonians 5:26)

Follow me… as I follow Jesus Christ.

Read thru the Bible

Want to read the Bible with others and me in 2019?

Here are a couple options: read thru the entire Bible (http://bit.ly/2F0ABCn) or just the New Testament (http://bit.ly/2s1xRgq).

The most important thing is taking time to know God through His Word on a regular basis and living it out each day with others.

“Let the message about the Messiah dwell richly among you, teaching and admonishing one another in all wisdom, and singing psalms, hymns, and spiritual songs, with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him.” Colossians 3:16-17

Follow me… as I follow Jesus Christ.

Wasted Wisdom


Why do really smart people do really dumb things? With regularity, we’re shocked to hear of great men and women who have thrown away their lives with foolish actions or words. Sure, younger people can do some pretty stupid things like I did when I was in my teens. But,  how is it that some who are older and, supposedly, wiser end up following the wrong people and worshiping the wrong things?

The greatest example of wasted wisdom is King Solomon of Israel. “God gave Solomon wisdom, very great insight, and understanding beyond measure” (1 Kings 4:29). Solomon composed 3,000 proverbs (Proverbs 1:1-7), wrote over a thousand songs (including Psalms and Song of Solomon), dissected biology, mediated personal conflicts, arbitrated injustice, and discerned between good and evil. During his lifetime, people came from everywhere on earth, sent by kings and queens, to listen to Solomon’s wisdom and stand in awe of his wealth (1 Kings 4:34). There was no one like him (2 Chronicles 9:22-23). Everyone wanted to be like him and be with him.

Tragically, “when Solomon was old, his wives seduced him to follow other gods…Solomon did what was evil in the Lord’s sight and he did not completely follow the LORD….the LORD was angry with Solomon, because his heart had turned away from the LORD God of Israel.” (1 Kings 11:4,6,9). As a result, his family fell apart and the kingdom of Israel was torn apart.

How could the wisest person who ever lived waste his life in the end? If it could happen to Solomon, then couldn’t it certainly happen to me.

How can I make sure that as I get older that I follow the Lord completely and whole heartedly? Here are some thoughts I’ve had after grieving Solomon’s demise and reflecting on his downfall.

Stay in the scriptures and in prayer to develop an ongoing relationship with God (Proverbs 1:1-7, 9:10, 14:26, 15:33, 22:4). Wisdom must be applied to life in dependence upon the Lord (Psalm 127:1, Proverbs 16:3). For all his wisdom, Solomon was seduced to follow other gods rather than stay true to the God who appeared to him — twice. Reading the Bible and talking with God is not just a matter of discipline or spirituality — it’s about a relationship with my Creator, Redeemer, and Sustainer who loves me unconditionally, but cannot use me unconditionally. In order to finish well, I must actively and intentionally follow Jesus and obey Him.

Stay close to godly friends who will tell me the truth about myself. Who were the people in King Solomon’s life to remind him of God’s commands — especially about foreign women. Where were they when he needed them to counsel and correct him (Proverbs 11:14)? We all need friends who will speak the truth in love (Proverbs 27:6). We all need friends who will encourage us to keep going in pursuit of Jesus (Proverbs 17:17, Ecclesiastes 4:12). We all need friends who will keep a confidence (Proverbs 17:9). We need friends who will keep us grounded in Christlike humility. In order to have those kind of friends, I must first be that kind of friend. And the most important friendship for me as a married man is my wife (singular).

An accountability question that I try to regularly ask of my friends, co-workers, and other leaders is, “What do I need to know that I don’t know that you think or fear I don’t want to know?” In order to finish well, I must listen to godly friends who point me to Jesus and remind me of my humanity and my need for my Savior.

Stay away from foolish temptations that will lead me away from a life of integrity (Proverbs 2:10-19, 10:19). King Solomon had 700 wives and 300 concubines who turned his heart away from the Lord. Solomon “loved” too many women. 999 too many. His heart was not completely with the LORD his God. It was his downfall. Satan’s time-proven tactic for trapping many really smart men and keeping them from finishing well is sexual immorality (Proverbs 5:3-6; 7:2-22). For men, careless eyes often leads to trouble. For women, is it careless words (Proverbs 14:1)? In order to finish well, you and I must avoid the situations and people who will seduce me to walk away from the Lord Jesus.

The heartbreaking part of Solomon’s story is that he knew what to do. He just didn’t do it. Near the end of his life, he wrote, “When all has been heard, the conclusion of the matter is this: fear God and keep his commands, because this is for all humanity. For God will bring every act to judgment, including every hidden thing, whether good or evil” (Ecclesiastes 12:13–14)

In life, it’s not how you start that matters. It’s how you finish. In relationships, it’s not how you much you know, it’s how you use what you know. Biblical wisdom is applied knowledge. The wise put into practice skills for understanding and living a successful life with Jesus (John 15:4-5, 1 Corinthians 1:22-25). 

As a husband and father, I’m concerned that I could throw away my relationships and influence. As a pastor and preacher, I’m terrified that I could encourage others in their race only to be disqualified in the end (1 Corinthians 10:12). Failure is not inevitable, but self-confidence could lead to a spiritual fall, as it did for Solomon, did so often in Israel’s history, and continues today. The temptations Solomon faced were not unique to him nor are they unique to us in this modern age. The Lord promises to give us grace to handle any temptation we might face as we keep our minds and hearts focused on Him (1 Corinthians 10:13). Solomon serves as a warning to us (Ecclesiastes 4:13): even really smart people can do really dumb things.

Follow me…as I follow Jesus Christ.

 

A Mad World

When did the world get so angry? How did it happen so quickly? As we look ahead to a new year in 2018, we have some serious issues to deal with in the world of relationships - especially relationships in regard to race, religion, and politics. How did we get so full of frustration that the slightest disagreement or difference of opinion overflows to unkind words, unloving hate, and even outright violence?

Read the comment sections on any public news site or dare to scroll down the comments of someone’s controversial FaceBook post or Twitter feed­ and you’ll probably be sorry you did. It’s become painfully clear that racial, religious, and political conflicts are part of a long-simmering, decades-in-the-making anger. In a world that promotes strict tolerance, people seem to be anything but that.

We’re tired of what’s going on in our world and many, including followers of Jesus, are angry about it. What is a believer in Jesus to think in times like these? To feel when life is out of control? To do when we’re angry?

In the Old Testament of the Bible, the prophet Micah, on behalf of his people, asked the LORD a similar question (Micah 6:6-7). In times of social and political turmoil, Micah prophesied about the coming destruction of the Northern Kingdom (Israel) by the Assyrians and the later defeat of the Southern Kingdom (Judah) by the Babylonians. Micah then told the people of God how He wanted them to act, love, and live:

“Mankind, He has told each of you what is good and what it is the LORD requires of you: to act justly, to love faithfulness, and to walk humbly with your God.” Micah 6:8

This verse contains one of the most succinct and powerful expressions of the LORD’s essential requirements for godly living in a mad world. At first glance, we bristle at the thought of requirements. As people, we don’t like to be told what to do.

Micah explains the essence of spiritual reality that is not just a set of rules; he encourages much more than mere ritual worship. God wants us to obey Him because we want to (for our good), not because we have to.

In Micah 6:8, the Lord wanted each of His people (“Mankind”) to live with Him. There is a progression in these requirements from what is external to what is internal and from human relationships to our relationship with God Himself.  The verse explains, “He has told each of you.” He had already told the Israelites what would be good (beneficial) for them:

“And now, Israel, what does the Lord your God ask of you except to fear the Lord your God by walking in all His ways, to love Him, and to worship the Lord your God with all your heart and all your soul… He executes justice for the fatherless and the widow, and loves the foreigner, giving him food and clothing.” (Deuteronomy 10:12,18)

“Above all, fear the LORD and worship Him faithfully with all your heart; consider the great things He has done for you.” (1 Samuel 12:24)

It’s related to Jesus’ “Great Commandment” in the New Testament: “‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the greatest and most important command. The second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets depend on these two commands.” (Matthew 22:38-40):

A right relationship with God that results in great relationships with others requires three things: to act justly, love faithfully, and walk humbly with God.
1. God wants us to act the right way:  seek godly justice for the fair treatment of others.

Specifically, the Lord wanted them to practice justice rather than continuing to plot and practice unfairness and injustice toward one another (cf. v. 11; 2:1–2; 3:1–3). I realize that in our contemporary society, “social justice” has become a convoluted term meaning different things to different people. So let’s use the term “godly justice” that provides a biblical frame of reference that guides how we act.

The active infinitive (act justly) indicates something “to do” - to carry out or perform an action or course of action. In order for there to be justice, judgement is required in the determination of rights and the assignment of rewards or punishments. In the OT, this Hebrew word for justice (מִשְׁפָּט mišpāṭ) describes it as a rightness which is rooted in God’s character, compassion, and action. In contrast to the anger of injustice in our day (both personal and systemic), the Psalmist said, “How happy are those who uphold justice, who practice righteousness at all times” (Psalm 106:3). In other words, JUSTICE leads to JOY!

The Bible explains that wise people think of justice (Proverbs 12:5), speak of it (Psalm 37:30), seek it (Isaiah 1:17), provide it (James 1:27), and enjoy it (Proverbs 21:15), because God requires it along with a heart of love and a spirit of humility (Micah 6:8). Justice, however, isn’t self-righteous or prideful. Justice is humbly trusting and depending on Him rather than arrogantly defending or depending on our “rightness.”

Justice shows no favoritism nor is persuaded by politics, power, position, or economics. Justice requires empathy as we consider how we would feel in another’s shoes, It doesn’t give preference to the either the poor or to the wealthy (Deuteronomy 1:17). Justice doesn’t favor the citizen or to the resident alien (Leviticus 24:22). Social justice is godly justice.

2. God wants us to love the right way:  be personally committed to meeting the needs of others.

He also wanted His covenant people to love faithfully and practice loyal love (Hebrew חֶסֶד ḥesed) by carrying through their commitments to help one another, as He had with them. This Hebrew word is used 240 times in the OT to describe God’s grace, mercy, goodness, and devotion in His loving-kindness. His love is unconditional, unending, constant, eternal. God’s love is not just sentimental or emotional. It’s based upon His actions, specifically His strength to fulfill His promises to His people (Micah 7:20).

As followers of Jesus, we are to love our enemies – whoever and wherever they may be – just as He has loved us. Christ-like love gives others what they need the most when (based on attitudes, words, or behavior) they deserve it the least, at the greatest personal cost just as He loves us (Romans 12; 2 Corinthians 5:14; 1 John 4:10).

3. God wants us to live the right way:  walk humbly before God in our relationships with others.

He wanted His people to live their lives humbly trusting and depending on Him rather than arrogantly relying on themselves (cf. Micah 2:3). Pride is the enemy of justice and love. Whereas pride divides people; humility cultivates unity. Worldly Pride says, “Look what I’ve done.” Godly humility says, “Look what God’s done.”

In this mad, angry world today, the truth is that sin infects us all, and so we cannot simply divide the world into the heroes and the villains. Only by God’s Spirit will we see justice and experience it, but that doesn’t mean we don’t have a responsibility to do what’s right before God, love others as He has loved us, and remember how His justice was satisfied by Christ’s sacrifice on the cross in our place – my place – for our sin – my sin.

Every New Year’s Day, many people plan their day around watching a couple of fights between grown men. This New Year’s Day is no different. Today at 4:00pm, guys from Oklahoma will travel to the Rose Bowl in California, looking for a fight with some Bulldogs from Georgia. Later tonight, there will be another fight between some guys from Alabama taking on another group from South Carolina in New Orleans. Two football games will take place between two rivals who are enemies on the field with fans representing both in the stands.

But there will also be another group of people on the field. The referees. Their job is to be impartial. Their job is to ensure a fair game. They must be humble to make sure pride doesn’t cloud their vision. Their job is to establish the rules from a rule book given by a higher authority - the NCAA. At times, the referees/officials get yelled at from both teams on the field, both coaches, and from most fans in the stands, but they are to be just in their decisions. If the referee begins to choose sides, it results in chaos. If the referee is influenced by the fans in the stands, there is confusion on the field. But when the group of referees impartially and fairly applies the rules of the game established by NCAA, the game can be played and enjoyed on the field as intended.

In the same way, followers of Jesus are God’s referees here on the Earth as His representatives from Heaven. The LORD has told each of us what is good and what it is He requires of us: to act justly, to love faithfulness, and to walk humbly with our God.

Follow me… as I follow Jesus Christ.

 

church fights

Fighting-in-the-Pews

It has been said that “church fights are the worst fights,” perhaps because they break out among people who profess to believe in unity and love. You name it, Christians fight over it. Sometimes the disagreements are over trivial matters, but often they are serious conflicts from different viewpoints. Many Christians have been so hurt by a fellow believer that they walk away from the church and never return.

In a recent blog Dr. Thom Rainer, President & CEO of LifeWay Christian Resources & former Southern Baptist Theological Seminary Professor, listed 10 reasons for conflicts that arise in the church. They mainly include unfair expectations and misunderstood intentions but are common issues in many churches. Conflict happens in every church. This conflict is sometimes managed well. Other times, not so much.

We can observe a biblical example of a personal conflict between two good, godly men, Paul and Barnabas in Acts 15:36-41. Their conflict is not about even an essential or biblical issue, but personal one regarding a person: John Mark.

Here’s a great story that highlights the realities of relationships. God is moving in the hearts of His people and working through them to take the message of salvation by grace through Christ to the world. Paul and Barnabas decide, let’s go back and encourage the believers in the church. Yea! From Barnabas’ perspective, it made perfectly good sense to take his cousin, John Mark, with them again because he started out with them the first time. “What?!?” Paul thought. We are not taking that guy, that quitter, with us again. Earlier in Perga (Acts 13:13), John Mark left Paul and Barnabas to return to Jerusalem. Paul didn’t approve of John Mark’s decision and Luke did not record his reasons or motives in either chapter. Regardless, Paul and Barnabas “had such a sharp disagreement that they parted company, and Barnabas took Mark with him and sailed off to Cyprus. But Paul chose Silas and departed.”  Unresolved conflict.

31416b83e2a3e106dd4c2aa2e6dadce8

So how can we preserve unity while personally disagreeing with another? Here are four things to consider in every disagreement over non-essential, personal issues.

1. Expect disagreements as normal because of natural differences. Like fingerprints, each person’s background, temperament, experiences, relationships, and perspectives are unique. Because of differences, people will naturally disagree with one another. This isn’t necessarily a bad thing; it’s just a part of being human. Consider some of the differences between Paul and Barnabas: Paul was about the work; Barnabas the worker. Paul was more task oriented; Barnabas who was more people oriented. Paul was missional whereas Barnabas was personal. Paul was a teacher and Barnabas was more of a pastor. They had a different relationship with John Mark since he was Barnabas’ cousin (Colossians 4:10). There were other differences between Paul and Barnabas in regard to their training, home-life, temperament, spiritual gifts, experiences, and passions. In other words, they were different.

2. Even good, godly people will not always agree. This personal, relational conflict between these two godly men helps us see this. The Greek word, paraxusmos, is the word from which we derive our English word paroxysm, which denotes violent action or emotion. This was not a mild disagreement but an intense and passionate conflict! The term, when used negatively, describes anger, irritation, or exasperation in a disagreement. In Hebrews 10:24, it is used positively of stimulating or stirring someone to love and good deeds. Disagreeing is not always a sign of sin or selfishness. Robert Cook has said, “God reserves the right to use people who disagree with me.” By accommodating one another in love, mature believers can disagree without being disagreeable.

3. Every disagreement has an issue and varying viewpoints.  The issue always involves principles. The viewpoints always involve personalities. Differing points of view on the same issue are what usually causes conflict, not two different issues. Sometimes, identifying the issue and the viewpoints can greatly help us understand one another and move us toward a resolution and reconciliation. What is the issue? Is it essential, biblical, or personal?  What are the viewpoints? How could two godly men, both with good intentions see the same issue and come to such different conclusions? Why it so difficult to understand what another person is thinking?

4. Each viewpoint is valid in most disagreements. The story of the disagreement between Paul and Barnabas makes us uncomfortable, but Luke’s realism in recording it helps us to remember that these two godly men, as they themselves said to the people of Lystra, were “human beings with feelings like” any other (Acts 14:15). Notice that Luke does not relate the conflict in such a way as to put Paul in the right and Barnabas in the wrong or vise versa. BOTH of them had a valid perspective. In the heat of an argument, we usually see only one side - our own (perspective, personality, communication style, bias, etc.). But if the disagreement issue is not objective (either theologically or biblically), then it’s subjective. It’s personal for each Christian and not universal for every Christian. There’s room for someone else’s view, right?

A phrase used and applied often in our home that addresses disagreements because of various, valid viewpoints is this: “It’s not wrong; it’s just different.”

original-3552-1408347898-7.png

The easy thing, the natural, and, unfortunately, normal thing to do when we’re involved in a conflict is to blame the other person (write them off) and/or walk away (either emotionally or physically or both). For me personally, nothing wears me out or weighs me down more than unresolved conflict. Maybe it’s because as I was growing up in my home, conflict was something to be avoided. And what I learned by experience in my family was that usually unresolved conflict resulted in withdrawal (physical, emotional, or both). So out of fear of distance and lost relationship, I naturally want to avoid conflict at all costs. I’m still growing, I’m still learning, I’m still very much “in process”.

What we need when sharp disagreements arise is for God’s Spirit to HEAL our relationships by resolving our conflicts.

How? I’ll address resolving conflict in my next blog post. 

Follow me… as I follow Jesus Christ.

Life that is Real

Aslan and Lucy“This was the very reason why you were brought to Narnia, that by knowing me here for a little, you may know me better there.” — Aslan in “The Voyage of the Dawn Treader” Chapter 16

The Bible explains that the reason humans were created in the image of God is to know Him and live with Him forever (Genesis 1:26-27; 3:8; 17:7; Exodus 6:7; 29:45; Leviticus 26:11–12; Numbers 15:41; Deuteronomy 29:13; 2 Samuel 7:24; Jeremiah 7:23; 11:4; 24:7; 30:22; 31:1, 33; 32:38; Ezekiel 11:20; 34:24; 36:28; 37:23, 27; Zechariah 2:10; 8:8; John 14:1-6; John 17:3; 2 Corinthians 6:16, Revelation 21:3-4). As a Holy God, He alone knows what is good and not good for man, so He established boundaries for mankind’s good (Genesis 2:17), but Adam and Eve disobeyed Him. Their sin, repeated by every one of their descendants, resulted in both physical and spiritual death. Sin separated us from knowing God and living with Him forever (Genesis 3:5; Deuteronomy 30:15, 19–20; Romans 6:23; 1 Timothy 5:6; James 1:15). But since that first bite of forbidden fruit, God took the initiative in seeking out the sinners to restore a relationship with them (Genesis 3:8-9).

Lucy and Aslan IIIn order to reconcile sinful humanity to Himself as a Holy God, the Father sent His eternal Son, Jesus, to take on human flesh and live among us so that we would know God (John 1:14, 14:7-11). In fact, Jesus said clearly that knowing God is what eternity is all about: This is eternal life: that they may know You, the only true God, and the One You have sent —Jesus Christ (John 17:3). Not only did Jesus live among us; He died for us as our death substitute so that we could live with Him and for Him forever (Romans 5:8; 2 Corinthians 5:15-21).

One day, the apostle John tells us, the relationship between God and humankind that He has always wanted people to enjoy will be a reality in Heaven for those who believe in His Son: “Then I heard a loud voice from the throne: Look! God’s dwelling is with humanity, and He will live with them. They will be His people, and God Himself will be with them and be their God” (Revelation 21:3).

We long to see God. We want to experience His presence. At times, we wonder where He is. We question what He’s doing. Or why He doesn’t seem to be doing anything at all…

One of my favorite descriptions of life with God is tucked away in one of Paul’s letters to his younger friends, Timothy:

Aslan and Lucy III“Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy. Instruct them to do what is good, to be rich in good works, to be generous, willing to share, storing up for themselves a good reserve for the age to come, so that they may take hold of the life that is real.” — 1 Timothy 6:17-19

I love that description of eternity: the life that is real. Life that is really living. The very reason we live on earth is that by knowing God here for a little while on earth, we will know Him better in eternity. Seek Him now so that one day you may see Him face to face (1 Corinthians 13:2).

Follow me…as I follow Jesus Christ.


Aslan“The Voyage of the Dawn Treader” Chapter 16

“Please, Aslan,” said Lucy. “Before we go, will you tell us when we can come back to Narnia again? Please. And oh, do, do, do make it soon.”

“Dearest,” said Aslan very gently, “you and your brother will never come back to Narnia.”

“Oh, Aslan!!” said Edmund and Lucy both together in despairing voices.

“You are too old, children,” said Aslan, “and you must begin to come close to your own world now.”

“It isn’t Narnia, you know,” sobbed Lucy. “It’s you. We shan’t meet you there. And how can we live, never meeting you?”

“But you shall meet me, dear one,” said Aslan.

“Are are you there too, Sir?” said Edmund.

“I am,” said Aslan. “But there I have another name. You must learn to know me by that name. This was the very reason why you were brought to Narnia, that by knowing me here for a little, you may know me better there.”