Defenseless

Since the U. S. Supreme Court’s Roe v. Wade decision legalized abortion 45 years ago today, January 22, 1973, it’s estimated that more than 60 million abortions have been performed in America. Unborn babies are living human beings (regardless of the circumstances of conception), created and loved by God and deserving, though defenseless, of our love and protection.

Some may see this as just a personal issue for each individual to decide or a political one for leaders to legislate. I believe, however, that this is the most significant moral dilemma of people today because it really is a matter of life and death. Also, it seems to me that it’s a spiritual attack of our enemy, the Devil, against the image and glory of God reflected in mankind — men & women, boys & girls, and babies inside & outside a mother’s womb. It seems to me that the debate about women’s rights, fairness, equality, and situational ethics really questions God’s goodness and sovereignty. The discussion either rejects God altogether or skeptically asks, “Did God really say…?”

“For it was You who created my inward parts; You knit me together in my mother’s womb. I will praise You because I have been remarkably and wonderfully made. Your works are wonderful, and I know this very well. My bones were not hidden from You when I was made in secret, when I was formed in the depths of the earth. Your eyes saw me when I was formless; all my days were written in Your book and planned before a single one of them began.” (Psalm 139:13-16)

Join me in praying for God’s truth and grace to be compassionatly communicated in personal conversations and public spaces. Pray for God to continue working through credible, loving organizations like Real Options for Women who provide help, hope, and support for expectant mothers and others. Ask God to help us and defend the defenseless.

follow me…as I follow Jesus Christ.

A Mad World

When did the world get so angry? How did it happen so quickly? As we look ahead to a new year in 2018, we have some serious issues to deal with in the world of relationships - especially relationships in regard to race, religion, and politics. How did we get so full of frustration that the slightest disagreement or difference of opinion overflows to unkind words, unloving hate, and even outright violence?

Read the comment sections on any public news site or dare to scroll down the comments of someone’s controversial FaceBook post or Twitter feed­ and you’ll probably be sorry you did. It’s become painfully clear that racial, religious, and political conflicts are part of a long-simmering, decades-in-the-making anger. In a world that promotes strict tolerance, people seem to be anything but that.

We’re tired of what’s going on in our world and many, including followers of Jesus, are angry about it. What is a believer in Jesus to think in times like these? To feel when life is out of control? To do when we’re angry?

In the Old Testament of the Bible, the prophet Micah, on behalf of his people, asked the LORD a similar question (Micah 6:6-7). In times of social and political turmoil, Micah prophesied about the coming destruction of the Northern Kingdom (Israel) by the Assyrians and the later defeat of the Southern Kingdom (Judah) by the Babylonians. Micah then told the people of God how He wanted them to act, love, and live:

“Mankind, He has told each of you what is good and what it is the LORD requires of you: to act justly, to love faithfulness, and to walk humbly with your God.” Micah 6:8

This verse contains one of the most succinct and powerful expressions of the LORD’s essential requirements for godly living in a mad world. At first glance, we bristle at the thought of requirements. As people, we don’t like to be told what to do.

Micah explains the essence of spiritual reality that is not just a set of rules; he encourages much more than mere ritual worship. God wants us to obey Him because we want to (for our good), not because we have to.

In Micah 6:8, the Lord wanted each of His people (“Mankind”) to live with Him. There is a progression in these requirements from what is external to what is internal and from human relationships to our relationship with God Himself.  The verse explains, “He has told each of you.” He had already told the Israelites what would be good (beneficial) for them:

“And now, Israel, what does the Lord your God ask of you except to fear the Lord your God by walking in all His ways, to love Him, and to worship the Lord your God with all your heart and all your soul… He executes justice for the fatherless and the widow, and loves the foreigner, giving him food and clothing.” (Deuteronomy 10:12,18)

“Above all, fear the LORD and worship Him faithfully with all your heart; consider the great things He has done for you.” (1 Samuel 12:24)

It’s related to Jesus’ “Great Commandment” in the New Testament: “‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the greatest and most important command. The second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets depend on these two commands.” (Matthew 22:38-40):

A right relationship with God that results in great relationships with others requires three things: to act justly, love faithfully, and walk humbly with God.
1. God wants us to act the right way:  seek godly justice for the fair treatment of others.

Specifically, the Lord wanted them to practice justice rather than continuing to plot and practice unfairness and injustice toward one another (cf. v. 11; 2:1–2; 3:1–3). I realize that in our contemporary society, “social justice” has become a convoluted term meaning different things to different people. So let’s use the term “godly justice” that provides a biblical frame of reference that guides how we act.

The active infinitive (act justly) indicates something “to do” - to carry out or perform an action or course of action. In order for there to be justice, judgement is required in the determination of rights and the assignment of rewards or punishments. In the OT, this Hebrew word for justice (מִשְׁפָּט mišpāṭ) describes it as a rightness which is rooted in God’s character, compassion, and action. In contrast to the anger of injustice in our day (both personal and systemic), the Psalmist said, “How happy are those who uphold justice, who practice righteousness at all times” (Psalm 106:3). In other words, JUSTICE leads to JOY!

The Bible explains that wise people think of justice (Proverbs 12:5), speak of it (Psalm 37:30), seek it (Isaiah 1:17), provide it (James 1:27), and enjoy it (Proverbs 21:15), because God requires it along with a heart of love and a spirit of humility (Micah 6:8). Justice, however, isn’t self-righteous or prideful. Justice is humbly trusting and depending on Him rather than arrogantly defending or depending on our “rightness.”

Justice shows no favoritism nor is persuaded by politics, power, position, or economics. Justice requires empathy as we consider how we would feel in another’s shoes, It doesn’t give preference to the either the poor or to the wealthy (Deuteronomy 1:17). Justice doesn’t favor the citizen or to the resident alien (Leviticus 24:22). Social justice is godly justice.

2. God wants us to love the right way:  be personally committed to meeting the needs of others.

He also wanted His covenant people to love faithfully and practice loyal love (Hebrew חֶסֶד ḥesed) by carrying through their commitments to help one another, as He had with them. This Hebrew word is used 240 times in the OT to describe God’s grace, mercy, goodness, and devotion in His loving-kindness. His love is unconditional, unending, constant, eternal. God’s love is not just sentimental or emotional. It’s based upon His actions, specifically His strength to fulfill His promises to His people (Micah 7:20).

As followers of Jesus, we are to love our enemies – whoever and wherever they may be – just as He has loved us. Christ-like love gives others what they need the most when (based on attitudes, words, or behavior) they deserve it the least, at the greatest personal cost just as He loves us (Romans 12; 2 Corinthians 5:14; 1 John 4:10).

3. God wants us to live the right way:  walk humbly before God in our relationships with others.

He wanted His people to live their lives humbly trusting and depending on Him rather than arrogantly relying on themselves (cf. Micah 2:3). Pride is the enemy of justice and love. Whereas pride divides people; humility cultivates unity. Worldly Pride says, “Look what I’ve done.” Godly humility says, “Look what God’s done.”

In this mad, angry world today, the truth is that sin infects us all, and so we cannot simply divide the world into the heroes and the villains. Only by God’s Spirit will we see justice and experience it, but that doesn’t mean we don’t have a responsibility to do what’s right before God, love others as He has loved us, and remember how His justice was satisfied by Christ’s sacrifice on the cross in our place – my place – for our sin – my sin.

Every New Year’s Day, many people plan their day around watching a couple of fights between grown men. This New Year’s Day is no different. Today at 4:00pm, guys from Oklahoma will travel to the Rose Bowl in California, looking for a fight with some Bulldogs from Georgia. Later tonight, there will be another fight between some guys from Alabama taking on another group from South Carolina in New Orleans. Two football games will take place between two rivals who are enemies on the field with fans representing both in the stands.

But there will also be another group of people on the field. The referees. Their job is to be impartial. Their job is to ensure a fair game. They must be humble to make sure pride doesn’t cloud their vision. Their job is to establish the rules from a rule book given by a higher authority - the NCAA. At times, the referees/officials get yelled at from both teams on the field, both coaches, and from most fans in the stands, but they are to be just in their decisions. If the referee begins to choose sides, it results in chaos. If the referee is influenced by the fans in the stands, there is confusion on the field. But when the group of referees impartially and fairly applies the rules of the game established by NCAA, the game can be played and enjoyed on the field as intended.

In the same way, followers of Jesus are God’s referees here on the Earth as His representatives from Heaven. The LORD has told each of us what is good and what it is He requires of us: to act justly, to love faithfulness, and to walk humbly with our God.

Follow me… as I follow Jesus Christ.

 

Resolving Conflict

As we gather together this week to celebrate Thanksgiving, we begin the Holiday season that provides significant time with family and friends. For many, however, the extra time with people is not a time of celebration, but of significant stress because of unresolved conflict — maybe even many years of it.

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The easy thing, the normal thing to do when we’re involved in a conflict is to blame the other person (write them off) and walk away (either emotionally or physically or both). For me personally, nothing wears me out or weighs me down more than unresolved conflict.

How do we resolve conflict when personal disagreements arise?carnage1jpg-f75362bb0d786a9c-2

 

What we need when sharp disagreements arise and when differences have caused serious pain is for God’s Spirit to HEAL our relationships. How? 

Humble yourself before the Lord to recognize different viewpoints.

Often when we “agree to disagree”, what we mean is, “well, I’m right and you’re wrong, and you’re too stubborn to see it.” It’s easier to be objective when you don’t have a personal emotional stake in a situation or conflict, so sometimes we need someone else with some emotional or relational distance to help us see and hear what we can’t on our own.

Humble yourselves (not defend yourselves) before the Lord, and He will exalt you….don’t criticize one another” (James 4:10-11) Humility is able to say and believe, “It’s not wrong, it’s just different” It also says, “Hey, that hurts…”

Engage in conversation before jumping to conclusions.

Emotions can move us to action, but as they intensify, reasoning diminishes.  If we slow down, calm down, are able to listen, and be controlled by the Holy Spirit (rather than our emotions) we can begin to see the issue from the other side. And if we’re honest, we’ll have to admit that the conflict is really a matter of personal perspective (viewpoint) rather than who’s right and who’s wrong. If the other person has valid viewpoints, what is it that I don’t see or understand? Sometimes the picture is not as black or white as we want to see it. What we personally observe or intelligently perceive isn’t enough. We have to listen to God’s Word and His Spirit, then listen to others.

“My dearly loved brothers, understand this: Everyone must be quick to hear, slow to speak, and slow to anger, for man’s anger does not accomplish God’s righteousness.” (James 1:19–20)

Recently, I was feeling unfairly criticized by a friend. I felt like they were being somewhat condescending in our conversations, and I was hurt, upset. God’s Spirit prodded me to talk to this person. So, I asked, “How are we doing? I’ve noticed…. And felt… Is there something I’ve said or done?” They were shocked and surprised. It led to a good conversation and resolved a conflict that I was feeling.

Ask for forgiveness for what you are personally responsible.

You are 100% responsible for your attitudes, words, and actions.  Most of us give lousy confessions… if we confess at all. Most of us are pretty sorry at saying, “I’m sorry.” When we do something wrong or hurt someone personally, our typical responses are to conceal it, deny it, excuse it or blame it on others. (Gen. 3:12-13). Here is some relational wisdom and key components of asking forgiveness from Ken Sande:

7 A’s of Asking Forgiveness:

  1. Address everyone involved. (All those whom you affected)
  2. Avoid if, but, and maybe, (Don’t try to excuse your wrongs)
  3. Admit specifically, (Both attitudes and actions)
  4. Acknowledge the hurt, (Express sorrow for hurting someone)
  5. Accept the consequences, (Such as broken trust, restitution, etc)
  6. Alter your behavior, (Change your attitudes and actions)
  7. Ask for forgiveness. (Say the words, “I’m sorry, will you please forgive me?”)

Therefore, God’s chosen ones, holy and loved, put on heartfelt compassion, kindness, humility, gentleness, and patience, accepting one another and forgiving one another if anyone has a complaint against another. Just as the Lord has forgiven you, so you must also forgive. Above all, put on love—the perfect bond of unity.” (Col. 3:12–14)

Perhaps the greatest, most notable difference between a believer in Christ and an unbeliever is the ability to seek and extend forgiveness. It’s when we forgive, as Christ has forgiven, that we are most like Him.

Look for ways to compromise more than seeking to be proven right.

When the conflict persists, care enough to work it out. Don’t run from it, gossip about it, rally support for your viewpoint, or stuff it. Don’t quit your job, your church, or your marriage because of disagreements. In Christ-like love, look for common ground and creative solutions. DeeDee: “When given the choice between being right and being kind, always choose kindness.”

St. Augustine prayed, “O Lord, deliver me from this lust of always vindicating myself.” Truly loving others and forgiving others requires the power of Christ who loves and forgives us even while we were still sinning against Him.

How do we resolve conflict when personal disagreements arise? HEAL: Humble yourself, Engage in conversation, Ask for forgiveness, Look for compromise.

Conflict between friends and, especially, family is inevitable. Unresolved conflict is a choice.

As you prepare to celebrate the Holiday season maybe the best gift you could give to loved ones is initiating some healing in your relationships because reconciliation is the best celebration.

People are celebrating Thanksgiving day

We don’t know how or when, but we find evidence that Paul and Barnabas and John Mark (Acts 15:36-40) were reconciled and celebrated their friendship and partnership in the Gospel.

  • (1 Corinthians 9:5–6) “Don’t we have the right to be accompanied by a Christian wife like the other apostles, the Lord’s brothers, and Cephas? Or do Barnabas and I alone have no right to refrain from working?
  • (Colossians 4:10–11) “Aristarchus, my fellow prisoner, greets you, as does Mark, Barnabas’s cousin (concerning whom you have received instructions: if he comes to you, welcome him), and so does Jesus who is called Justus. These alone of the circumcision are my coworkers for the kingdom of God, and they have been a comfort to me.”
  • (Philemon 23–24) “Epaphras, my fellow prisoner in Christ Jesus, greets you, and so do Mark, Aristarchus, Demas, and Luke, my coworkers.”
  • (2 Timothy 4:11) “Only Luke is with me. Bring Mark with you, for he is useful to me in the ministry.”

Resolving personal conflicts is a work of God’s Spirit controlling the spirit of a believer in Christ. We can talk about God’s grace, sing about His love, preach the Gospel, and share its message, but it’s in resolving conflict, sharp disputes that we prove its worth and work.

In the same way God personally reconciled us to Himself through Jesus Christ, we have been commanded (biblically) to reconcile with each other. Only God can HEAL the wounds and reconcile relationships when sharp disagreements come up, be we can’t ignore our part in His healing work in our hearts and in our relationships.

Follow me…as I follow Jesus Christ.
Happy Thanksgiving! And Merry Christmas!

church fights

Fighting-in-the-Pews

It has been said that “church fights are the worst fights,” perhaps because they break out among people who profess to believe in unity and love. You name it, Christians fight over it. Sometimes the disagreements are over trivial matters, but often they are serious conflicts from different viewpoints. Many Christians have been so hurt by a fellow believer that they walk away from the church and never return.

In a recent blog Dr. Thom Rainer, President & CEO of LifeWay Christian Resources & former Southern Baptist Theological Seminary Professor, listed 10 reasons for conflicts that arise in the church. They mainly include unfair expectations and misunderstood intentions but are common issues in many churches. Conflict happens in every church. This conflict is sometimes managed well. Other times, not so much.

We can observe a biblical example of a personal conflict between two good, godly men, Paul and Barnabas in Acts 15:36-41. Their conflict is not about even an essential or biblical issue, but personal one regarding a person: John Mark.

Here’s a great story that highlights the realities of relationships. God is moving in the hearts of His people and working through them to take the message of salvation by grace through Christ to the world. Paul and Barnabas decide, let’s go back and encourage the believers in the church. Yea! From Barnabas’ perspective, it made perfectly good sense to take his cousin, John Mark, with them again because he started out with them the first time. “What?!?” Paul thought. We are not taking that guy, that quitter, with us again. Earlier in Perga (Acts 13:13), John Mark left Paul and Barnabas to return to Jerusalem. Paul didn’t approve of John Mark’s decision and Luke did not record his reasons or motives in either chapter. Regardless, Paul and Barnabas “had such a sharp disagreement that they parted company, and Barnabas took Mark with him and sailed off to Cyprus. But Paul chose Silas and departed.”  Unresolved conflict.

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So how can we preserve unity while personally disagreeing with another? Here are four things to consider in every disagreement over non-essential, personal issues.

1. Expect disagreements as normal because of natural differences. Like fingerprints, each person’s background, temperament, experiences, relationships, and perspectives are unique. Because of differences, people will naturally disagree with one another. This isn’t necessarily a bad thing; it’s just a part of being human. Consider some of the differences between Paul and Barnabas: Paul was about the work; Barnabas the worker. Paul was more task oriented; Barnabas who was more people oriented. Paul was missional whereas Barnabas was personal. Paul was a teacher and Barnabas was more of a pastor. They had a different relationship with John Mark since he was Barnabas’ cousin (Colossians 4:10). There were other differences between Paul and Barnabas in regard to their training, home-life, temperament, spiritual gifts, experiences, and passions. In other words, they were different.

2. Even good, godly people will not always agree. This personal, relational conflict between these two godly men helps us see this. The Greek word, paraxusmos, is the word from which we derive our English word paroxysm, which denotes violent action or emotion. This was not a mild disagreement but an intense and passionate conflict! The term, when used negatively, describes anger, irritation, or exasperation in a disagreement. In Hebrews 10:24, it is used positively of stimulating or stirring someone to love and good deeds. Disagreeing is not always a sign of sin or selfishness. Robert Cook has said, “God reserves the right to use people who disagree with me.” By accommodating one another in love, mature believers can disagree without being disagreeable.

3. Every disagreement has an issue and varying viewpoints.  The issue always involves principles. The viewpoints always involve personalities. Differing points of view on the same issue are what usually causes conflict, not two different issues. Sometimes, identifying the issue and the viewpoints can greatly help us understand one another and move us toward a resolution and reconciliation. What is the issue? Is it essential, biblical, or personal?  What are the viewpoints? How could two godly men, both with good intentions see the same issue and come to such different conclusions? Why it so difficult to understand what another person is thinking?

4. Each viewpoint is valid in most disagreements. The story of the disagreement between Paul and Barnabas makes us uncomfortable, but Luke’s realism in recording it helps us to remember that these two godly men, as they themselves said to the people of Lystra, were “human beings with feelings like” any other (Acts 14:15). Notice that Luke does not relate the conflict in such a way as to put Paul in the right and Barnabas in the wrong or vise versa. BOTH of them had a valid perspective. In the heat of an argument, we usually see only one side - our own (perspective, personality, communication style, bias, etc.). But if the disagreement issue is not objective (either theologically or biblically), then it’s subjective. It’s personal for each Christian and not universal for every Christian. There’s room for someone else’s view, right?

A phrase used and applied often in our home that addresses disagreements because of various, valid viewpoints is this: “It’s not wrong; it’s just different.”

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The easy thing, the natural, and, unfortunately, normal thing to do when we’re involved in a conflict is to blame the other person (write them off) and/or walk away (either emotionally or physically or both). For me personally, nothing wears me out or weighs me down more than unresolved conflict. Maybe it’s because as I was growing up in my home, conflict was something to be avoided. And what I learned by experience in my family was that usually unresolved conflict resulted in withdrawal (physical, emotional, or both). So out of fear of distance and lost relationship, I naturally want to avoid conflict at all costs. I’m still growing, I’m still learning, I’m still very much “in process”.

What we need when sharp disagreements arise is for God’s Spirit to HEAL our relationships by resolving our conflicts.

How? I’ll address resolving conflict in my next blog post. 

Follow me… as I follow Jesus Christ.

Trials

Mary and Joseph to Bethlehem ICould there have been anything more tedious, anything more ill-timed for Mary and Joseph than following political orders to travel for a census when she was 9 months pregnant?  I imagine the tiresome commute to Bethlehem and their disappointing search for lodging was not immediately recognized by Mary and Joseph as something “good” from the Lord.

The journey south from Nazareth was not an easy one through the rugged, Judean hill country, especially for a an expectant, first-time mom. Nor was the occasion a happy one since the census decreed by Caesar Augustus (Luke 2:1) was undoubtedly a prelude to a burdensome financial tax liability for their growing family. Furthermore, Mary and her husband would be far removed from the comforts and conveniences of home. And when they finally arrived in Bethlehem, there was no room for them there (Luke 2:7). No one had reserved a Bed & Breakfast. No one was looking out for them. No one seemed to care. They were alone.

Mary and Joseph travel to Bethlehem IIThe tedious trials of life are often tools in the hand of God which only time or eternity will make clear to us. For Mary and Joseph, the decree of Caesar Augustus was divinely intended to cause Jesus’ parents to make a long difficult journey from their home town of Nazareth in Galilee to Bethlehem in Judea because Joseph was in the royal bloodline of King David (Isaiah 9:6-7). The political orders of a pagan ruler were used to fulfill God’s prophecy that the Messiah would be born in rural Bethlehem rather than royal Jerusalem (Micah 5:2-5). The humble manger would be the perfect place for humble shepherds to find the Good Shepherd (John 10:11-15) so that they might worship Him.

Mary and Joseph in BethlehemThe birth account of Jesus in Luke 2:7 ends with almost a note of human tragedy: “there was no room for them…” Think about that for a moment — the Son of God, covered with rags and placed in a cattle feeding trough! How could that be? How tragic! And yet, for Jesus, a feeding trough became His first throne on earth (Philippians 2:9-11).

God’s purposes are often achieved through difficulties, even when they are not immediately apparent to us (James 1:2-4). Whether it’s simply too much rain or heart-wrenching, unbearable pain, the trials of life are often tools in the hand of God. Wait on Him. Believe His Word. Trust Him.

Follow me… as I follow Jesus Christ.

Rejoice!

Psalm 118.24

Rejoicing in the Lord comes naturally when life is good. Saying, singing, and, more importantly believing, that God is good is much easier when life is going smoothly. But, when difficulty, discouragement, dishonor, and even death, comes our way, giving thanks to God, trusting in His goodness, and rejoicing in Him becomes a decision.

Regardless of how he felt and how others treated him, the writer of Psalm 118 relied on the Lord as his strength and his source of joy, and He had saved him.

“Give thanks to the Lord, for He is good; His faithful love endures forever” (Psalm 118:1).

If you’ve ever watched a stone mason building a wall, laying bricks on a home, or constructing a stone building, he discards many stones because they do not fit or were broken. The author of this Psalm seems to have been comparing himself to a stone that the builders (his adversaries) had tossed aside as useless:

“The stone that the builders rejected has become the capstone” (Psalm 118:22).

Although he felt discarded like one of these stones, he trusted that God would restore him to usefulness and give him a position of prominence in God’s work. Only God could have done this: The day of his restoration was obviously one God had brought to pass.

This came from the Lord; it is wonderful in our eyes. Psalm 118:23

 

Consequently the writer called on everyone to rejoice with him in it.

 “This is the day the Lord has made; let us rejoice and be glad in it.” (Psalm 118:24)

Resurrection Stone
There are many New Testament references to the rejected capstone of verse 22. Facing rejection and death, the Lord Jesus applied it to Himself (Matthew 21:42Mark 12:10–11Luke 20:17). Peter and Paul also applied it to Jesus (Acts 4:11Ephesians. 2:201 Peter 2:7). God’s amazing resurrection of His rejected Son to the place of supreme universal authority is remarkable to say the least. The day of His resurrection is the greatest day the Lord ever made. It is indeed the basis for our greatest joy. Especially on days when we feel discouraged and dejected, we can rejoice.

Let’s rejoice in the Lord for what He has done through Jesus (Philippians 3:1) and the power of His resurrection (Philippians 3:10-11). Let’s rejoice as we wait on Him during days of despair. Let’s rejoice as we trust in Him.

“Give thanks to the Lord for He is good; His faithful love endures forever!” (Psalm 118:29)


Follow me
… as I follow Jesus Christ.

Rubik’s Cube

Rubiks CubeI’ve never been able to figure out a Rubik’s Cube. I know – you figured it out in elementary school. And yes, 30 years later there are You-Tube videos showing you exactly how to solve it. But it’s always stumped me. It’s not that I haven’t tried. I’ve seen others do it. Hearing them say how easy it is never makes it better, either. Every time I’ve tried, and failed, I eventually just put it down and walk away.

Sometimes life feels like a Rubik’s Cube. I just can’t figure it out. I’m stumped. I feel that I can’t do anything right. As a husband. As a parent. As a pastor. As a leader. As a friend. As a servant. As a follower. As a child of God. There are times that no matter what I say or what I do, things or relationships only get worse. I want to do what’s right, but I lack the ability or the discipline. When I can’t seem to do anything right I’m ready to just throw up my hands and walk away…

Other times, I’m working through an issue that’s so confusing that I can’t even figure out how to do what needs to be done. If I could just figure out the right thing to say or the right thing to do, everything would be better. Right?

Still at other times, my heart has grown cold and I don’t even want to. I know what I should do. I just don’t want to do it. My pride keeps me from thinking of others. My stubbornness makes me dig in for the fight. My sense of control keeps me from forgiving. The mountain just looks too intimidating to climb.

That’s why Philippians 2:13 is one of the most encouraging verses to me in the Bible:

For it is God who is working in you, enabling you both to desire and to work out His good purpose.

God promises to both motivate and empower us. Read that verse again — it’s amazing! God promises to give us the want to and the how to do what He wants us to do as we look to Him and depend on Him.

I can’t — but He can!

When I focus on my limitations that lead to endless frustrations, failure is inevitable with fatigue to quickly follow. But God must work in us before He can work through us. We must come to Him in total dependence that He is good, that He is in control, and that He can change our hearts. Then, and only then, will He begin to work through us.

This principle is seen at work throughout the Bible in the lives of men like Moses, David, Peter, Paul, and others. God had a special purpose for each one to fulfill, and each one was unique, but also has serious flaws. It took God forty years to bring Moses to the place where He could use him to lead the people of Israel. As Moses tended sheep during those forty years, God was working in him so that one day He might work through him.

rubiks-cube completedThe power that works in us to enable us is the power of the Holy Spirit of God (John 14:16–1726Acts 1:81 Cor. 6:19–20). Our English word energy comes from the Greek word translated “works.” It is God’s divine energy at work in us and through us. The same Holy Spirit who empowered Christ when He was ministering on earth can empower us as well. God’s divine energy is available to motivate and enable us to serve the Lord (Eph. 1:18–23).

And I am sure of this, that He who began a good work in you will bring it to completion at the day of Jesus Christ. Philippians 1:6

Whatever it is you’re facing today, remember you can’t, but God can.

Look to Him. Talk to Him. Cry out to Him. Wait for Him. Trust Him to complete His purpose in you.

Follow meas I follow Jesus Christ.